Contemplatives in action
CONTEMPLATIVES IN ACTION
Cl. Mario D’Couto sdb
Quite
often in the priestly and religious life, there is always the danger that the
work takes the upper hand. However, there is also a positive side to it. While
there is no doubt a danger in activism, the phenomenon of human action has its
place. If we are just going to sit around and expect things to happen, we will
not achieve anything. Miracles just don’t happen!
Action
is indeed an act of creation. Through it, the human person transcends himself
and produces something new in the concrete world, something similar to his
internal vision and desire. When active, the human person imitates God who is
the Creator. After all, the human person was made in the image of God which
means he was destined to be a creator – in his own humble way. Not only is there
nothing wrong with action; there would be something missing in the human person
who is not active – he would not be the image of his Creator.
Thus,
in order to understand a contemplative in action more vividly, we shall now
compare it with a dreamer and an activist. The dreamer is not a contemplative
person or if he ever was one, his development has been arrested. He is not in
touch with the real world; consequently, his contemplative action is out of
harmony with it. He never adjusted himself to this creation. He could not take
its stark reality; therefore he constructed another world for himself with all
the amenities desired. Either he locks himself up in his dream and stands still
there and then the good seed in him cannot bear good fruit or he moves to
action according to his real fantasies and then he becomes a menace to all living
things around him. He is not an integrated person on several counts:
contemplation does not lead to action in him and he lives out of touch with
reality.
The
extremist on the other hand is a total opposite of the dreamer. He certainly
moves into action but his deeds spring from some superficial consciousness.
They were never subject to critical screening. At the worst, they come from
emotions; at best, from a mere human understanding. The activist usually makes
a dramatic impression but his deeds are out of tune with the universe because
his being was never in tune with God’s grace. There is a lack of integrity in
him because there is a lack of depth; the resources of nature and grace are not
used.
A
contemplative in action is one with the external world because he has adjusted
himself to reality. He loves facts and real possibilities. He intends to
contribute to God’s Kingdom in the material universe because there is simply no
other place to do so. He is one with himself because his actions are shaped by
sound critical judgment and tempered above all by sensitivity to experiences;
they spring from a depth where the law of God’s Spirit prevails. He is one who
receives God’s grace in his whole being and in whom grace brings fruit for the
enrichment of the world around him. There is integrity in such a person because
his beliefs are followed by good deeds and those deeds do not spring from an
emotional reaction not even from mere human reasoning but from a depth that is
known to the Spirit of God. Such a person has a unity in his being; he is
whole, he is made of once piece; through his creative activity he proclaims the
image of the Creator. Thus John XXIII would say, “the universally valid truth
applicable even to Religious who lead mainly an active life, the interior life
alone is the soul of the apostolate ….. do not forget that a false idea of
being energetic could cause you to fall into that ‘heresy of action’ which our
predecessors (previous popes) have condemned.”