Jesus - The Man (Part 1)
JESUS
– THE MAN (PART 1)
Mario
D’Couto
Christian
doctrine teaches that our Lord was fully human and fully divine. While a lot
has been said about His divinity, it would be worth understanding and exploring
His humanity which is what I intend to bring out in this article.
The
coming of God’s Son to earth is an event of such immensity that God willed to
prepare it for over centuries. He makes everything converge on Christ: all the
rituals and sacrifices, figures and symbols of the “First Covenant.” But yet as
scripture affirms that He took up on Himself, our slave-like condition, He
became like us in all things except sin.
Our
Lord was born in a humble stable into a poor family. Jesus circumcision on the
8th day after His birth, is the sign of the incorporation into
Abraham’s descendants, into the people of the covenant. It is the sign of His
submission to the law and His deputation to Israel’s worship, in which He will
participate throughout His life.
During
the greater part of His life Jesus shared the conditions of the vast majority
of human beings: a daily life spent without evident greatness, a life of manual
labour. His religious life was that of a Jew obedient to the law of God, a life
in the community. From this whole period, it is revealed to us that Jesus was
obedient to the law of God, a life in the community. From this whole period, it
is revealed to us that Jesus was ‘obedient’ to His parents and that He
increased in wisdom and in stature and in favour with God and man.
The
hidden life at Nazareth allows everyone to enter into fellowship with Jesus by
the most ordinary events of daily life as noted by Paul VI,
“The home of Nazareth is the school
when we begin to understand the life of Jesus – the school of the Gospel.
First, there is a lesson of silence. May esteem for silence, that admirable and
indispensable condition of mind, revive in us ….. a lesson on family life. May
Nazareth teach us what family life is, its communion of love, its austere and
simple beauty and its sound and inviolable character ….. a lesson of work.
Nazareth, home of the “Carpenter’s
Son,” in you I would choose to understand and proclaim the severe and redeeming
law of human work ….. To conclude, I want to greet all the workers of the world,
holding up to them their great pattern, their brother who is God.”
Jesus
obedience to His mother and legal father fulfils the 4th
commandment perfectly and was the temporal image of His filial obedience to His
Father in heaven. The everyday obedience of Jesus to Joseph and Mary both
announced and anticipated the obedience of Holy Thursday “Not My will” (Lk
22:42). The obedience of Christ in the daily routine of His hidden life was
already inaugurating His work of restoring what the disobedience of Adam had
destroyed.
Our
Lord’s temptation in the desert reveals the way in which the Son of God is
Messiah, contrary to the way Satan proposes to Him and the way man wish to
attribute to Him. This is why Christ vanquished the Tempter for us as seen in
Hebrews 4:15, “For we have not a high
priest who is unable to sympathize with our weaknesses but one who in every
respect has been tested as we are, yet without sinning.”
The
finding of Jesus in the temple is the only event that breaks the silence of the
Gospels. As mentioned earlier, many things about Jesus of interest to human
curiosity do not figure in the Gospels. Almost nothing is said about His hidden
life at Nazareth and even a greater part of His public life is not recounted.
What is written in the Gospels was set down there, “so that you may believe that Jesus in the Christ, the Son of God and that
believing you may have life in His name.” It is in this particular instance
in the life of our Lord that Jesus lets us catch a glimpse of the mystery of
His total consecration to a mission that flows from His divine sonship as seen
in Lk 2:49.
The
Gospels were written by men who were among the first to have the faith and
wanted to share it with others. Having known in faith who Jesus was, they could
see and make others see the traces of His mystery in all His earthly life. From
the swaddling clothes of His birth to the vinegar of His passion and the shroud
of His Resurrection, everything in Jesus’ life was a sign of His mystery. His
deeds, miracles and words all revealed that ‘in Him the whole fullness of deity
dwells bodily.’ His humanity appeared as a ‘sacrament’
that is, the sign and instrument of His divinity and of the salvation He
brings: what was visible in His leads to the invisible mystery of divine
sonship and redemptive mission.
Christ’s
whole life is a mystery of redemption. Redemption comes to us above all through
the blood of His Cross, but this mystery is at work throughout Christ’s entire
life as seen in the following instances,
Ø Already
in His Incarnation through which by becoming poor He enriches us with His
poverty.
Ø In
His hidden life which by His submission atones for our disobedience.
Ø In
His word which purifies its heavens
Ø In
His healings and exorcisms by which ‘He took our infirmities and bore our
diseases’
Ø In
His Resurrection by which He justifies us
Christ’s whole life is a mystery of recapitulation. All
Jesus did, said and suffered had for its aim restoring fallen man to His
original vocation. St. Irenaeus explains this in the following way,
“When Christ became
incarnate and was made man, He recapitulated in Himself the long history of
humankind and procured for us a ‘short cut’ to salvation, so that what we had
lost in Adam, that is, being in the image and likeness of God, we might recover
in Christ Jesus. For this reason, Christ experienced all the stages of life,
thereby giving communion with God to all men.”
All in all, we can say that in all of His life Jesus
presents Himself as our model. He is the ‘perfect man’ who invites us to become
His disciples and follow Him. In humbling Himself, He has given us an example
to imitate, though His prayer, He draws us to pray and by His poverty, He calls
us to accept freely the privation and persecutions that may come our way.