Are you a 'Peter' or a 'Judas'?
ARE
YOU A ‘PETER’ OR A ‘JUDAS’?
Mario
D’Couto
It is quite interesting to note the personalities of
Peter and Judas in reference to the way God and the enemy (Satan) deal with us.
To some extent, in some way, we fall under either of the two categories. Let’s
take a look.
Peter and Judas were similar in many ways, including the
fact that they both rejected Jesus in the crucial last days of His life. And
yet, the two men had a fundamental difference. Judas never longed to know Jesus
in the manner Peter did. Judas was not founded or rooted in Our Blessed Lord.
While at prima facie, it appeared that he (Judas) loved Jesus since he had left
all to follow Him, travelled in His constant companionship, stayed under the
heat of persecution, cast out devils, healed the sick and preached the Gospel
(remember Jesus sent out the 12 to preach, heal and deliver, not the 11 – all
His disciples were included), his sacrifices were not out of love for Jesus or
out of a revelation of who He was but rather he had his own agenda from the
start. We come to know his character from the following statements, “What are
You willing to give me if I …..” (Matthew 26:14). He lied and flattered to gain
advantage (Matthew 26:25). He took money from the treasury of Jesus’ ministry
for personal use (John 12:4 – 6). And the list goes on. He never knew the Lord
even though he spend three years in His company. Nor did he ever repent of his
self – seeking motives. Another interesting point to take note of is that while
both were sorry for what they did to Our Blessed Lord in the last few hours of
His life, both had contrasting ways of making things right. Judas did not have
the foundation Peter had.
When Judas realized his mistake, he became remorseful and
brought back the thirty pieces of silver to the chief priests and elders,
saying “I have sinned betraying innocent blood.” And they said, “What is that
to us? You see to it!” Then he threw down the pieces of silver in the temple,
went away and hanged himself.
The difference between Judas and Peter was this; Judas
was remorseful and knew he had sinned. But he did not know the Christ. He had
no understanding of the magnitude of whom he had betrayed. He only said, “I
have betrayed innocent blood.” If he knew the Christ as Peter did, he would
have gone back to Him and repented, knowing the goodness of the Lord.
Committing suicide was yet another act of living independent of God’s grace.
The shaking revealed Judas had no foundation, even after following the Master
for three years.
Judas never hungered to know Our Blessed Lord because of
which he did not come to know Who He truly was: If Judas ever knew Who Our
Blessed Lord truly was, he would never have betrayed Him. When a strong storm
attacked his life, everything was shaken and blown away!
There are so many people who say a lot of prayers and maintain
the practices of piety but if it is not based or rooted in love for God, the
moment when tragedy strikes, such people begin to sulk and grumble against God.
If we look at the life of Judas, it seemed like whatever he did, was with the
sole purpose of what he can get rather than really appreciating the call that
was offered to him from Our Blessed Lord. It kind of reminds me of today’s
modern-day relationships where most couples get into a relationship, thinking
about what they can get rather than truly loving the other for who they are.
In other words, our relationship with God is a reflection
of how we relate with other people. To truly love someone genuinely means to
will the good of the other and that means loving the other in his or her
entirety, for who they are as a person, created in the image and likeness of
God and not just what you can get from them. When manipulation becomes the
subtle norm in a relationship, it would either end up becoming superficial or
it would not be there anymore.
Using the insights from St. John Paul II in his book, “Theology
of the Body”, Dr. Edward Sri explains how a lot of modern-day
relationships are like today. This is how he explains it,
“It
can happen that, for example, Bill and Sally have sex outside marriage and
apparently it may seem as though it does not matter because either ways, Bill
and Sally are, both, benefiting physical pleasure. Does this sound like
willing the good of the other? Far from it.
The reason as to why this approach is not right is because
once the thrill and the pleasure fades out, you will begin to look for someone
else to replace it. St. John Paul II likens it to prostitution. Consider a
businessman who has a relationship with a prostitute on a certain night every
week. The man desires the sexual pleasure she can give him, and the woman
desires the money he can give her. They each have self – serving aims that come
together in the sexual act and benefit the other person. They each get what
they want and in the process, they meet the other person’s desires.
However, the moment they cease to be mutually advantageous
to one another, what do you think will happen to the relationship? If a richer
man can pay the prostitute more on that particular night of the week, she
likely will leave the first businessman for the wealthier one. On the other
hand, if the businessman no longer finds the prostitute ‘pleasurable’ and meets
a younger, more attractive prostitute, he likely will leave the first for the
younger one.
This may seem like an extreme example but how many male –
female relationships today are not much better than this? How many
relationships are based on a mutual use than on a committed love and a true
communion of persons? For example, how many young women have sex with a man for
the emotional security of having a boyfriend or for fear that if they don’t do
this, the many may break up with them? How often does a man just want a good –
looking woman to sleep with for the physical pleasure he may derive from the
relationship. These are not relationships of authentic love that bring people
in communion with one another. Those are simply more socially acceptable forms
of mutual use – but still similar to prostitution.”
How often do we treat God like a vending machine? We turn
to God only when we need Him and if our need is fulfilled, we later forget
about Him or if we don’t receive what we ask for, we sulk and grumble. Sure
enough we cannot ‘will’ the good of God for God Himself is the source of
all that is good. But we can reciprocate our love for God by the life that we
live through our obedience to Him and by treating other with genuine respect
and love. In fact, every action of ours can be an act of offering to God. So
even our daily offerings can be an offering to God.
We cannot love someone if we do not know that person. If
one wants to truly love the other, to will the good of the other, he/she needs
to spend time with that person. It’s the same in our relationship with God.
Our Blessed Lord said, “Greater love has no one
than this, than to lay down one’s life for his friend.” (John 15:13) We
cannot lay our lives for someone we do not trust and trust is built only over a
period of time. It cannot happen overnight.
We cannot lay down our lives for God unless know we Him
well enough to trust Him. We must know and understand the nature and character
of God. We must have the assurance that He would never do anything to harm us.
He always looks out for what He knows is in our best
interest. What may look like a disappointment to us will always turn out for
our good if we do not loose faith. God is love; there is no selfishness or evil
in Him. It is Satan who desires to destroy us.
Often we view situations in our lives through short –
range glasses. This distorts the true picture. God looks at the eternal aspect
of what we go through. If we look at situations only from our limited vantage,
2 things can happen,
Ø First,
in the midst of God’s purging process we will be easy prey to offense, whether
it be with God or one of His servants
Ø Second,
we can easily be decried by the enemy
Satan will use something that seems right at the moment,
but his ultimate plan is to use that to our own destruction or death. When we
are settled in trusting God, we are not moved from the Father’s care. We will
not succumb to the temptation to care for ourselves.
The enemy, who is the father of lies has been crafty and
shrewd from the beginning and one way does this is by perverting or distorting
God’s character. When our first parents sinned, they were ‘talked’ into
thinking that God was curbing their freedom since it seemed like He did not
want them to be happy. Notice how in Genesis 3:1, the evil one asks, “Did
God say you shall not eat of every tree of the garden?” Through this
question, he is insinuating a sense of doubt in our first parents and making it
sound like God is the villain and he is the hero; that God does not want us to
be happy and when Eve says that they are allowed to eat from any tree except
this one tree because if they did, they would die, that’s where he begins to
limit God’s character saying, “You shall not die for when you eat, your
minds will open and you will be like gods, knowing good from evil.” The
entire passage can be seen in Genesis 3:1-7.
In essence, what this means that the serpent was saying
to Eve is this, “God is withholding everything good from you.” But God’s
emphasis was, “You may freely eat except …” God had given humankind the entire
garden to enjoy and all the fruit to eat with the exception of one.
From the above, we see how the serpent was distorting the
relationship between the woman and God by saying, “God doesn’t really care for
you. What good thing is He keeping back from you? He must not love you as you
thought. He must not be good God!” She was deceived and believed a lie about
God’s character. The desire to sin was then aroused because God’s Word was no
longer life but law.
The enemy still operates this way today. He perverts the
character of the Father in His children’s eyes. We have all had authorities
over us such as teachers, bosses or governors who could have been selfish and
unloving. Because they are authority figures, it is easy to project their
nature onto God’s character since He is the ultimate authority.
When you know God would never do anything to harm or
destroy you and whatever He does or does not do in your life is in your best
interest, then you will give yourself freely to Him. You will gladly be one to
lay down your life for the Master.
If you have given yourself totally to Jesus and are
committed to His care, you cannot be offended because you are not your own.
Those who are hurt and disappointed are those who have come to Jesus for what
He can do for them, not because of who He is.
When we have that attitude we are easily disappointed.
Self – centredness causes us to be short-sighted. We are unable to view our
immediate circumstances through the eyes of faith. When our lives are truly
lost in Jesus, we know His character and share His joy. We cannot be shaken or
shipwrecked.
It is easy to become offended when we judge by our
natural surroundings and circumstances. This is not seeing through the eyes of
the Spirit. Often God does not answer us in the manner or amount of time we
feel is absolutely necessary. But if we look back and try to analyse, we will see
His wisdom.
It’s like dealing with children. I remember how as a
small boy, whenever we would go for shopping and if ever we passed by a toy
shop, I would pester by dad to get me a toy that I like. There have been occasions
where even though my dad had the money, he would not buy it for me. Of course,
I would sulk and grumble but I’m glad my dad did not give into my cravings because
had he done that, I probably would have grown up to be a spoilt brat (of
course, he was a great man of wisdom and he did give me many good things on
many other occasions). It’s the same with how God relates with us as Robert A.
Schuller writes in his book, “What happens to good people when bad things
happen”, “God does not give us what we want but what we need.”
In such situations, it is best to say, “Lord, I trust You, even though I
don’t understand.”
In Hebrews 11:35 – 39, we find the record of those who
never saw the fulfilment of their promise from God and still never wavered, “Others
were tortured, not accepting deliverance, that they might obtain a better
resurrection. Still others had trial of mockings and scourging, yes, and of
chains and imprisonment. They were stoned, they were sawn in two, were tempted,
were slain with the sword. They wandered in sheepskins and goatskins, being
destitute, afflicted, tormented – of whom the world was not worthy. They
wandered in deserts and mountains, in dens and caves of the earth. And all
there, having obtained a good testimony through faith, did not receive the
promise.”
They had decided God was all they wanted, no matter what
the cost. They believed Him even when they died without seeing the promises
fulfilled. They could not be offended!
We are rooted and grounded when we bear this intense love
and trust in God. No storm, no matter how intense can move us. This does not
come by strong will or personality. It is a gift of grace to all who place
their confidence in God, throwing away the confidence of self. But to give
yourself in total abandonment you must know the One who holds your life.
Grace is given to the humble. Humility is a prerequisite
for grace. Trials in this life will expose what is in your heart – whether the
offense is toward God or others. Tests either make you bitter toward God and
your peers or stronger. If you pass the test, your roots will shoot down
deeper, stabilizing you and your future. If you fail, you become offended,
which can lead to defilement with bitterness.
Many people have experienced hurts and disappointments
that are less extreme and some that are more. Many become offended with the
Lord. They believe He should take into consideration all they have done for
Him. But, they are serving Him for the wrong reasons.
We should not serve the Lord for what He can do but
rather for Who He is and what He has already done for us. Those who become
offended do not fully realize how great a debt He has already paid for them to
be free. They have forgotten from what manner of death they were delivered.
They see through natural eyes rather than eternal.
Offenses will reveal the weakness and breaking point in
our lives. Often the point where we think we are strong is our place of hidden
weakness. It will remain hidden until a powerful storm blows away the cover. In
short, we can do nothing of eternal value in our own ability.
So coming back to the question, “Are you a ‘Peter’ or
a ‘Judas’?” I think we have enough material to understand and situate
ourselves as to under which category do we fall and so I would like to end with
3 questions,
1.
Am I humble enough to accept God’s will
for my life or do I want to live my life on my own terms?
2.
Do I love, respect and honour God for Who
He is or do I treat Him like a ‘vending machine’?
3.
Am I happy, content and thankful to God
for whatever I have in my life or do I sulk and grumble against Him for the
things I don’t have?