Happy Valentine's day
HAPPY
VALENTINE’S DAY!
Mario
D’Couto
I know, I know, there are still two more days to go but
hopefully if you are reading these words on the screen of your computer or
mobile phone, I probably may have got your attention …. Hahaha! Anyways, on a
serious note I thought of taking the opportunity to share a short
reflection/blogpost in preparation for the beautiful day. I would like to begin
with a line from Matthew Kelly’s book, “The Seven Levels of Intimacy” who wrote
that intimacy is not a task to be finished but a process to be enjoyed. What
does that mean? Read on to find out.
It’s interesting to note that during wedding
masses, the first reading is taken from the book of Genesis and there’s a lot
of depth of meaning in it, as it communicates to us about the human condition.
In Genesis 2:18, it is written, “It is not good that man should be alone.”
At first glance, this statement may seem odd. Adam is NOT alone. God has placed
him in a garden with water, trees and vegetation. He has even put Adam
alongside other flesh and blood creatures, the animals. Even though there are many
other animal creatures with bodies in the Garden of Eden, Adam is still in some
sense described as being alone.
This tells us something about Adam that is not found in
the bodily creatures. By noticing how different he is from the animals, Adam comes
to realize that he is more than just a body, that he has a spiritual dimension.
As a body – soul creature, Adam is unique. This unique quality was not present
in other living beings.
Having said that if Adam is made to give of himself in a
mutual relationship of love, then Adam, at this stage is in a certain sense
incomplete. He is not able to live out as he ought to for there is no one like
him to give himself as an equal partner. There is no other human person, no
body – soul creature like him. This is why God says, “It is not good that
man should be alone.”
St. John Paul II explains that man only finds fulfillment
when he lives in a relationship of mutual self – giving, living not for himself
but for another person. Thus when God said, “It is not good that man should
be alone,” it implies that man does not completely realize his essence. He
realizes it only by existing ‘with someone’ – and even more deeply and
completely – by existing ‘for someone’.
He also goes on to say that our bodies have a nuptial
character, of making ourselves a gift to the other. As seen above, Adam was
alone in the sense that he could not realize his true essence but when Eve was
created and brought to Adam, he exclaimed, “This at last is bone of my bones
and flesh of my flesh” (Genesis 2:23). Hence when we read further, it is
written, “For this reason, a man will leave his father and mother and cleave
to his wife and the two will become one flesh” (Genesis 2:24). This line
points to an even deeper intimacy between two people. The act of sexual intercourse
is only an outward expression of a deeper union.
Since the human person is not just a physical body but
also a spiritual being, what one does with one’s body reveals his or her own
very self, ‘the living soul’. The body expresses and makes visible what
is invisible the spiritual dimension of the human person. Bodily union is
therefore meant to express a deeper spiritual union. It is thus from this that
we have two choices in regard to sex. We can look at it as something to be
revered because when understood in its proper context, it bears a sacramental
value or we can look at it as a means for our own pleasure leaving behind its
true meaning. With that being said, it’s no wonder why sex is valid only within
the context of marriage. Anything outside it is fornication.
Another aspect of a healthy relationship is trust. I once
came across an interesting quote which goes thus, “A relationship without
trust is like a mobile phone without network and when that happens, people
start playing games.” In Genesis 2:25, it is written, “They were naked
but not ashamed.” Shame involves fear of another person, the sense that
we’re not sure we can trust that person. We fear being used or being hurt, so
we are afraid of being vulnerable in letting others see us as we really are.
However, it’s precisely in such moments that we can actually build intimacy for
as Matthew Kelly would assert, we can’t be loved for who we are if we won’t
reveal ourselves. When we reveal our struggles, we give others to do the same.
Before the fall, Adam and Eve were not ashamed. They had
complete confidence, trust and security in their relationship. Their bodily nakedness
pointed to an even deeper personal ‘nakedness’, in which they felt free to bear
their souls completely to each other without any fear of being used,
misunderstood or let down. Adam and Eve, before the fall, understood the
nuptial meaning of the body – not just the body at face value but the body’s
capacity to express love and the communion of persons.
Imagine being in a relationship in which there is
absolutely no selfishness. You know that your beloved was seeking what was best
for you and not just his or her own interests. He truly viewed you as a gift
that was uniquely entrusted to him and he took this role seriously with a profound
sense of responsibility. We can imagine what the relationship between our first
parents must have been like. Adam would have looked upon his wife with a
profound sense of awe and wonder, seeing her as the daughter of God who had
entrusted herself to him in marriage. Likewise, Eve would have accepted Adam as
a gift and responded to him with similar love and responsibility. In this kind
of environment of complete mutual love and responsibility, personal intimacy
could flourish. However all that changed once sin entered.
Once sin entered, no longer did they see each other as
someone entrusted to their care as a gift. Love then became tainted by the
selfish desire to use the other. Imagine what must have happened after the
original sin. St. John Paul II explain that it is as if after the original sin,
Adam ‘felt that he had just stopped being above the world of’ the
animals, which are driven by instinct and desires. Almost like the animals,
Adam now finds himself powerfully swayed by his desire to satisfy his sexual
desires.
No longer able to master their passions, our first
parents approach each other with selfish and lustful hearts. It’s interesting
to note in this regard how instinctively after they sinned, that they sewed fig
leaves together, covering themselves, as they realized that they were ‘naked’
(Genesis 3:7). The introduction of sin shatters the original unity of man and
woman and hinders personal intimacy for now the defense mechanism of shame
enters their relationship.
Hence it is always recommended that a relationship and
especially a good one, is not just about two people but three people, namely,
man, woman and God. We love because He first loved us (1 John 4:19). If we want
to have good relationships, God needs to be there because He gives us the
strength to love in those moments when we don’t feel like loving. It’s easy to
love when everything is going on smoothly. The real challenge comes when your
partner, spouse, boyfriend, girlfriend or significant other drives you up the
wall. That’s the acid test!
Katherine Anne Porter wrote, “Love must be learned
again and again; there is no end to it. Hate needs no instruction but waits
only to be provoked.” Our natural response is to look inwards and more for
ourselves and this is precisely because of our fallen nature. It’s no wonder
that infatuation happens more often than real love. In itself, there’s nothing
wrong with infatuation. However, it needs to purified. If left uncontrolled, it
could damage one’s self morally. Think about the sin of King David (2 Samuel
11:1-27). The ancient Biblical story has much application for our lives today.
Beautiful women’s bodies still suddenly appear before the eyes of godly men
even when they are not looking for sexual stimulation. A man can be walking
down the street and notice a woman with a short skirt who ‘arrests’ his
attention. He can be driving down the highway and be faced with a provocatively
dressed woman on a billboard. He can be watching a football game when suddenly
at the commercial break, half – naked women start running around and promoting
beer and cars. And while men are more affected immediately by such visual
stimuli, many women today find themselves fighting a similar battle, tempted by
the deliberately provocative images of men that are common in our highly
sexualized culture. They too, are at a risk of falling into sinful carnal
desires. Especially in an age of magazines like Cosmo and online pornography,
many young women are growing more sexualized than before. Some single women,
for example have admitted, “I’ve used guys to overcome my fear of being
alone. It’s just nice to have someone interested in me!” Or, “I didn’t
really want to date this guy, but I felt good about myself knowing he was
interested in me – I’m being pursued, I’m wanted, I’m interesting. But looking
back, it was selfish. I was just using him to meet my emotional needs.”
How nice it would have been if we had movies portraying
or conveying the message that real love is not a phenomenon of warm, fuzzy,
romanticized feelings but is grounded in sacrifice, trust and mutual respect,
each willing the good of the other. It seems the culture that we are in is a
far cry from this ideal (although I must admit that there are good people too
who try to practice the virtue of chastity).
Being chaste, contrary to putting restrictions on us,
frees us to love genuinely, which is why, we can also infer that to truly love
someone, to truly will the good of the other makes us holy. Consider this for
example, a husband/boyfriend who finds ways to cheer his wife/girlfriend in her
moments of pain is serving God or when he makes sacrifices so that she gets the
recreational time she needs is serving God and vice versa. This kind of love is
so hard and it challenges us to go beyond ourselves but when we ask God’s grace
to love in the way that He would want us to love, that’s something beautiful.
True, there will be the occasional bursts of looking inwards and probably
acting selfishly but whenever that happens, we ought to remind ourselves that
real love is about willing the good of the other and going beyond ourselves as
Jason Evert in one of his talks said, “If you truly love someone, look at
the Cross.” I don’t think there’s a better example more powerful than this.
In fact, Our Blessed Lord Himself said, “No man has greater love than to lay
down his life for his friends” (John 15:13). Relationships, if understood
in its proper context, can be understood or viewed as God’s way of working on
two people, not helping you find the one you want to spend the
rest of your life with.
As someone once stated that to analyse one’s feelings is
the worst way of arriving at a measure of friendship/relationship but to count
its cost is the best way, the question that we could ask ourselves is, “How much
am I willing to sacrifice for this person?” Feeling romantically inclined
toward someone but not mentioning it because you know doing so would be
premature and unwise is one of the most loving and difficult things you could
ever do. It is difficult to feel so strongly attached or attracted to someone
and not talk about it, knowing that you may or may not have those feelings
reciprocated. Giving free rein to such emotions and conversations is the
opposite of love; it is selfishness. It threatens that person’s emotional and
spiritual health. It also shows a lack of concern, a lack of care, a total lack
of willingness to sacrifice on which true love is based.
I say this because romance is built on loud and
unreserved displays of lavish affection but such displays can be evidence of an
undisciplined heart. Sometimes the most loving thing to do is to limit your
display of affection by submitting to God’s greater good for that person you
love and care about. So many couples tend to be undisciplined and hasty in declaring
the affection. They rush in and blurt out their feelings before even knowing
the other person and then they tend to become very self – centred, wanting the
other person to respond in kind and begin meeting their romantic fantasies with
equal desperation. If you find yourself attracted or attached to someone of the
opposite sex when you see a friendship or a relationship beginning to blossom,
are you deliberate or impatient? Do you seek God’s face before you ‘explore’
your feelings and discuss them?
Display of public affection, verbal commitments that are
born out of a rush of romanticized feelings, false promises based on temporary
emotions are all ‘useless’ gifts that we are all so generous with. But when
it comes to the costly gifts of willing the good of the other by dying to
ourselves, that’s something, we are not ready for. We don’t consider the other’s
welfare before we pronounce our commitment or affection; we don’t consider
whether our displays of affection will be healthy or cause possible confusion
and later hurt.
Your love is measured by your willingness to act unselfishly,
even to the point that the person you love thinks less of you. If you would
rather NOT declare your love because you want to make sure the relationship is
wise, that’s counting the cost; that’s love! If you would rather know whether
your feelings are returned before you even know whether the relationship would
honour God, that’s selfishness. Analyzing your feelings is therefore a waste of
time (which unfortunately many singles do). Instead, analyse the fruit of you
love, are you willing to sacrifice for the other person’s welfare?
A God – honouring friendship/relationship is one of the
best realities of life. A friendship/relationship that may lead to marriage is
even more exciting, which is all the more reason we should guard it and make
sure it is built on a solid foundation because the spirit in which we enter a friendship/relationship
determines its growth. Too often, we enter relationships or even friendships
lightly and casually, without careful thought about what we are getting into or
the reason and purpose behind it, but if we consider it as a part of the spiritual
life, we shall be spared from the possible pitfalls that could come along with
it (if your motivations for friendship are not right that is). However if discipline
is part of our friendship and if it’s something that we try to inculcate right
from the start, giving it all our best, however costly it may be, we would be
doing ourselves a big favour. True, this is not going to be easy, but with God’s
help, our lives will be enriched by the greatest gift to be found on earth. In one
phrase, it’s about helping each other become the best version of ourselves with
God’s help.
Now for those of you may be single like me, you may
probably be wondering what’s going on. At times, you may think whether if there’s
something wrong with you. The truth is there’s nothing wrong with you. You are God’s
most beloved son/daughter. You are already loved by God immensely. Hence being
single can be a time to deepen your love for God and allowing God to help you
become the person that He wants you to be. What’s more, in doing so, you’re
preparing yourself for your future. If you’re not comfortable with yourself or
not strong enough alone, what good can you bring if you were to face the challenges
and storms of life with your beloved (which will be there). Are you going to
run away or shirk responsibility? Real love takes guts! Most of all, being
single, does not mean you are abnormal. Society will taunt you, people will say
all kinds of things but that does not mean that you have to settle down in desperation.
Our objective as God’s beloved children should be looking for someone who can
help us walk along the path toward God. There’s a lot that can be said where I
could probably go on and on but I probably would save it for another
reflection/blogpost. I hope these few words were helpful as you journey in your
life, whichever state you are in, whichever part of the world you may be, just
as it was a learning process for me while writing this particular
blogpost/reflection. God love you. Stay blessed!