In the world yet not of the world
IN THE WORLD YET NOT OF THE WORLD
MARIO D’COUTO
It's easy to forget that while there is a time to work, there is also a time to worship and it is the worship, the time we spend with God, that provides the serene center to a busy, complex life. It is so easy to lose focus in life, to lose our center as often times, the circumstances we face or find ourselves in can conspire to drag our eyes away from the face of the Saviour, hypnotizing us with the unending sway of our problems. Lets face it, life is hard and rarely fair. Even when we work diligently and do what is expected, the daily duties of life often seem to provide few rewards, not to mention the amount of tasks that can get our minds pre-occupied and over – worked that we miss to see the big picture. Like for example, when was the last time your boss and co – workers applauded the fact that you got to work on time, did your job with a smile and stayed late to finish an assignment? Well, it rarely happens, if at all it happens. The problem though is that it is in situations such as these and other such moments when we are down where the enemy takes advantage of our vulnerability and he does it in three ways, namely,
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Distraction
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Discouragement
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Doubt
Throughout time immemorial, it seems that Satan has resorted to the above three tactics to bring down God’s best and brightest. The underlying strategy is fairly simple: get people’s eyes off God and on their circumstances. Make them believe that their ‘happiness’ lies in the ‘happenings’ that surround them or send them good news (the achievements) of somebody else. When they are thoroughly discouraged, tell them God doesn’t care. Then sit back and let doubt do its work. Coming to think of it, this seems like a brilliant strategy wherein once the three deadly “D’s” (distraction, discouragement and doubt) are planted deep in human hearts, sooner or later, people will destroy themselves, unless if someone intervenes which is what Our Blessed Lord did.
Satan knows that if we are overly worried and bogged down by duties, chances are that our hearts will not hear the Saviour’s call to come. While distractions may not win the battle for our souls, getting our eyes off of what is important will certainly make us vulnerable to attack.
When we are distracted, discouragement is just around the corner. Weariness creeps in as life overpowers us. It causes us to say and do things we would never consider saying or doing otherwise. Discouragement breaks down our perspective and our defenses. Even if we may have completed great things, if we let discouragement to sink its roots deep within, it can cause us to think that we are useless, hopeless and abandoned. We see this in the life of prophet Elijah.
Discouragement can drain us of all hope, of all vision, of all our dreams and it certainly was the case for Elijah. However, in the midst of all this, we find in 1 Kings 19: 4 – 8, the tenderness of God available to us is our discouragement. When it seemed like Elijah had hit rock bottom, God sent an angel to bring food to His downhearted prophet. When we are distracted and discouraged, tired and overwhelmed, there is no better place to go than our heavenly Father. He alone has what we need. Sadly, often a times, Satan tricks us into doubting God’s love especially when we experience suffering, pain and isolation, for after he has distracted us, Satan’s final tactic is disillusionment and doubt. It’s in moments such as these where he whispers into our ears, “You’re on your own baby. See? God doesn’t really care or He would have shown up by now.” Of course, nothing could be further from the truth and yet, Satan continues to use this deception with great success, even against God’s own children. Interestingly, once Satan has induced people to doubt God’s love, he eventually leads them to doubt God’s existence because when people don’t experience or get what they ask for, they assume that God has abandoned them or He does not love them or that He does not care for them and they then begin to either sulk or grumble or wallow in self – pity, both of which are equally harmful. But as we all know, that certainly isn’t the case.
Doubting God’s love doesn’t necessarily require tragedy though. It can creep into the everyday part of one’s life just as insidiously, just as dangerously. It happens when our needs are ignored or when we are stuck doing all the work or when we may find ourselves overwhelmed by the pressures of life, while others seem to have it all fine and sorted. Such doubt in itself is not a sin. It’s simply a thought or a feeling that springs up almost involuntarily and spontaneously. The problem comes in when we allow it to sink deep within, that when left unchecked, it can fester into unbelief and when that happens we are in deep trouble. When we no longer believe in God’s goodness, when we no longer trust in His care, we end up running away from the Love we need to live.
Unbelief brought down Judas as he refused to trust God’s timing. Unbelief hardened Saul’s heart as he closed his eyes to the righteousness of God’s ways. Unbelief kept the Israelites in the wilderness for forty years because they questioned God’s ability to lead them and it was unbelief way back at the beginning of time that opened a doorway of darkness in a world designed for pure light where Satan insinuated our first parents into thinking that God did not have their best interest at heart and so it seems humanity has questioned God’s love ever since.
The good thing is that God isn’t threatened by our doubts and questions or our fears and our frustrations. He wants us to trust His love enough to tell Him what we are thinking and feeling. We see this in the life of King David. He is a marvelous example of a heart honest and open before God. The shepherd – boy – turned – king poured out his complaint before the Lord all through the psalms. In Psalm 62:8, he invites us to do the same as he writes, “Trust In Him at all times, O people; pour out your hearts to Him for God is our refuge”, which is why the rougher the day, the more time we need to spend with our Saviour. Our Blessed Lord Himself said, “Seek ye first the Kingdom of God and His righteousness and all these things shall be added unto you” (Matthew 6:33) which in other words meant, “Take care of My business and I’ll take care of yours. Make room in your heart for Me and I’ll make room for everything else.”
The plight though is that we are too afraid or reluctant to let God explode our comfort zone and expand our capacity for Him; we want a God we can manage, a God who can make us happy but not enough to make us change. The fact of the mater though is that God is not on the market in manageable, bargain – size portions. In fact, He is not on the market in the first place for God is not a ‘thing’ or a ‘commodity’. He is not looking for buyers; He is looking to buy – you and me. He wants a people who are sold out to Him, all the way, total liquidation. He is not willing to barter nor is He looking to please. He has already paid the price. His Son died on the cross to pay our debt and ransom our souls. This transaction, however, is never a forced sale.
God is a gentleman and not a robber baron. He will court us and pursue us but He will never push Himself upon us. He has given us the freedom to even say “No” to Him and because of it, we also have the choice to keep Him in a corner of our lives rather than at the centre. Author Cynthia Heald explains this in the following way, “We are as intimate with God as we choose to be.” The only limitations of God’s presence in our lives are the limits we set for ourselves – the excuses we set up to avoid being filled with the presence of God in our lives.
Sometimes we have to slow down in order to take spiritual inventory and see where we stand before God. Sometimes we have to realize how empty we are before we are willing to be filled. It is not enough to spend time with God only when we feel like it. If we want to be filled with God on a more consistent basis, we have to determine to let ourselves be stretched, to make room for Him on a daily basis in our lives and that would mean learning to abandon our emotions as a compass and start exercising our will, which is to say that it is about not letting our emotions and feelings get the better of us but rather to make a conscious effort in making time for God and spending time with Him consistently on a daily basis. This also includes the fact about not having to wait to become or feel spiritual in order to spend time with God but rather in making a conscious decision, the spiritual feelings would eventually come around. Yes, the struggle will be there but like a patient waking from a long coma, you will eventually begin to experience a hunger for God like you’d never known before.
Christian author Claire Cloninger explains it in the following way in her book, “When God shines through” where she explains how God takes the broken, scattered pieces of our lives and turns them into kaleidoscopes which can be seen in the following words, “For me, one of the greatest frustrations of walking through the ‘dailiness’ of my life as a Christian is that I don’t always get to see how the bits and pieces of who I am fit into the big picture of God’s plan. It’s tempting at times to see my life s a meal here, a meeting there, a carpool, a phone call, a sack of groceries – all disjointed fragments of mothering in particular.
And yet I know I am called, as God’s child, to believe by faith that they do add up. That in someway every single scrap of my life, every step and every struggle, is in the process of being fitted together into God’s huge and perfect pattern for good.”
From this, we see that instead of
waiting for us to arrive, God shines His light through the fragments we place
in His hands, transforming ‘the disorder into beauty and symmetry’,
splashing the colours of our brokenness like fireworks across the sky. It’s the
experience of sanctification – working hard beside Christ as He does His
transforming work in us. It’s the process of perseverance – keeping on,
pressing on, obeying in the little things and the big things doing the best we
can and then continuing to march on, trusting God to do the rest.
Perseverance isn’t a lot of fun. Yet it is perseverance that allows God to take our mess and turn them into miracles. He delights in transforming the pressures of our lives into diamonds of radiant beauty. But doing all that requires a process, a process that takes time, a process that is sometimes painful. It’s what St. James wrote in his letter, “Consider it pure joy, my brothers, whenever you face trials of many kinds, because you know that the testing of your faith develops perseverance. Perseverance must finish its work so that you may be mature and complete, not lacking anything” (James 1: 2 -4) wherein through these words, he is exhorting us to look beyond the painful surface of what is happening to us to what God is doing in the midst of it all. Through these words, we see that he wants us to look past the trials we are facing as they are not something that is haphazard. The testing of our faith has a purpose. Our trials are directed towards a glorious end and it would all be worth it if we would only persevere. However reality is something else since most of us give up at the slightest point of inconvenience as pastor Charles Swindell notes in his book, “Growing strong in the seasons of life”, “I fear our generation has come dangerously near the ‘I’m-getting-tired-so-let’s-just-quit’ mentality. And not just in the spiritual realm. Dieting is a discipline, so we stay fat. Finishing school is a hassle, so we bail out. Cultivating a close relationship is painful, so we back off. Getting a book written is demanding, so we stop short. Working through conflicts in marriage is a tiring struggle, so we walk away. Sticking with an occupation is tough, so we start looking elsewhere ….. And about the time we are ready to give it up, along comes the Master, who leans over and whispers: ‘Now keep going, don’t quit. Keep on.’”
God uses the trials and the pressures of life to perfect our lives. When we persevere, we become mature and complete; we suffer no deficiency; we have everything we need. Of course, there will still be areas in our lives when we struggle. There will still be battles and we will lose a few now and then. But if we are willing to persevere in the process, one day, with Christ beside us, we will win the war.
When we surrender our lives to Christ and entrust our work to Him, we allow Him to do His work. May it not happen that we allow our weaknesses to become a stumbling block in our approach to Him for as alluded to before, when the evil one reminds us of our past, we need to remind him of his future. It is important to keep in mind that it is in our weakness that Christ is strong. It is in our inadequacy that we find Him more than sufficient and it is in our willingness to be broken that He brings wholeness – more wholeness and completeness than we ever dreamed could ever be possible as Mother Teresa wrote in her book, “Life in the Spirit”, “Give yourself fully to God. He will use you to accomplish great things on the condition that you believe much more in His love than in your own weakness.” This, of course, is no excuse for us to be complacent or to justify our sins and shortcomings but as long as we truly desire to please God, He looks at our efforts and appreciates it and will bless us.
All in all, it is our connection to Christ that helps us maintain the balance between work and worship, in reminding ourselves that we are in the world, yet not of the world. This is not to say that we should let our heads get stuck in the clouds and not have our feet grounded on earth like as though our roles and responsibilities or our work and family did not matter but rather it is to remind us that no matter how good we may look on the surface , it is what lies below that really counts which is why if we want to live a balanced life we must concentrate on the underpinnings that contribute to such a life and the deeper that relationship goes, the more stable that balance will be. Just as Our Blessed Lord did where He was in constant communion with His Father, we ought to do the same if we hope to sail successfully through life. The good news is that by His death on the Cross, Our Blessed Lord has made it possible to have an intimate one-on-one relationship with our Heavenly Father, thus providing the fulcrum that unites the two aspects of work and prayer, helping us to live a meaningful, balanced life, for if we truly love God, He will in turn help us to love and do good to others as He would want us to. God love you! Stay blessed!