The beauty of chaos - Part 2

THE BEAUTY OF CHAOS – PART 2

Mario D’Couto

            For those of you who have read the life of Benjamin Franklin, he was a man who lived his life to the ‘T’. He was disciplined because of which he became successful. Although, he had one small weakness: he could never keep his place in order. For a man who invented the bifocals, the lightning conductor, the flexible urinary catheter, became the first US postmaster general, served as America’s ambassador to France and who was also the president of Pennsylvania, he struggled with this particular quality. He wrote in his autobiography, “My scheme of order gave me the most trouble, my faults vexed me so much and I made so little progress in amendment and had such frequent relapses, that I was almost ready to give up the attempt.”

            This may sound a bit weird or out of place from one of the most determined men who ever lived, yet, it was true as one scholar wrote, “Strangers who came to see him were amazed to behold papers of the greatest importance scattered in the most careless way over the table and floor.” This, definitely, may seem surprising or even shocking at prima facie but on the contrary, his weakness was his strength. Let me explain.

            On a subconscious level, Franklin, may have thought that disorderliness was no bar to success even though he did almost everything he set out to do. Life is never a ‘straight line’ and so while we may have our plans in place, given the situation and circumstances we may find ourselves in, we may have to adjust ourselves or adapt to that situation. Daniel Levitin explains in “The Organized mind” that our spatial memory is powerful, and it is easier to remember things when they are anchored to a particular location. It is no wonder that there could be a tendency for keys and cork screws to go missing because of the number of times it is used. Tim Hartford, in his book “Messy” uses the example of online dating sites where people are ‘matched’ based on like – minded interests, hobbies or beliefs but yet, there is something more which cannot replace it, which is the human touch.

            There is a story told of Chris McKinlay, a man touted by ‘Wired’ magazine, as the ‘the math genius who hacked OkCupid’. McKinlay was a computer science researcher in his md – thirties and was looking for romance. So, he created a software that slurped up information about 20,000 women on OkCupid. This was no easy task as OkCupid blocks attempts to scrape data from its website because of which McKinlay had to develop his own software to imitate human search behaviour. He left it running around the clock in a quiet corner of the UCLA maths department and 3 weeks later, he had the answer to 6 million questions.

            McKinlay then identified clusters of ‘types’ of women he found promising. Armed with a deep pool of data, he was able to optimise his own profile, answering truthfully but choosing the perfect answers to emphasise. Finally, he unleashed software bots to attract attention to his own profile. The result was a perfect dating storm: Chris was swamped by messages from interested women. The only trouble was that he then needed to date them.

            And so, he began to date. He managed about 55 dates, of which, 52 flopped. Eventually, he had a date with someone whom he really liked and who liked him back. Her name is Christine Tien Wang and it wasn’t long before Chris and Christine had announced their engagement. His marathon dating season had come to an end and it ended happily. What’s striking about this whole phenomenon is that his success was not so much because of his hacking. Neither was Christine a particularly good match according to his algorithm. In fact, she wasn’t in the top 10,000 matches in Los Angeles. We may just say that instead of him finding her, she found him. She searched for someone who was local, tall and had blue eyes and there was Chris McKinlay. Believe it or not, she was his 88th first date.

            When I think of life, I sometimes think of it as an ocean where we are called to surf over the waves and the more we are able to do it, the more we will be able to surf through (move ahead) through life. If we don’t surf along the waves of life, we may just get ourselves drowned. The point is daily plans are tidy, but life is messy.

            Before online dating took off, most people didn’t manage 55 first dates in their entire lives and yet somehow people developed serious relationships and enjoyed happy marriages with no less success than they do today. Perhaps McKinlay was being picky, given that he was suddenly faced with potential dates than anyone could manage. But it’s hard to avoid the conclusion that if the algorithms were any good at finding the right kind of woman, McKinlay wouldn’t have had so many disastrous dates. In other words, if algorithms were meant to find the ‘ideal’ soulmate, why is it that McKinlay had to go through so many disastrous dates? Is life so mechanised that we can pigeon- hole it? Perhaps, this is one of the biggest criticisms of psychology. There are so many theories to the working of the mind, the brain, personality types and so on but in my humble opinion, all these are valid in as much as it is a tool but not an end in itself, for both, the human person and life, are a mystery, which we can only live with even though we may not understand it completely as the French philosopher Gabriel Marcel explains it by comparing it with a problem as seen in the following words, “A problem is something that can be solved while a mystery is something we have to live with.” This, of course, is a paraphrased version. The original words are, “A mystery is a problem that encroaches upon itself because the questioner becomes the object of the question. Getting to Mars is a problem. Falling in love is a mystery.”

            The sociologist Sherry Turkle once conducted a survey with young people about what they felt about old – fashioned face- to-face conversation and the response she got was traditional discussion were difficult or may be, even frightening. The reason? One high school senior says it, “I’ll tell you what’s wrong with conversation. It takes place in real time and you can’t control what you’re going to say.” Here was a youngster who was so obsessed with control that he was intimidated by the prospect of simply talking in ‘real time’.

            The truth is life takes place in real time. Life cannot be controlled. Life itself is messy. The problem isn’t with just high school seniors who like to fool themselves about real time conversation. From Marco Rubio to the managers who try to tie performance down to a reductive target, we are always trying to reach for tidy answers, only to find that they are of little use when the questions get messy. Real creativity, excitement and humanity lie in the messy parts of life, not the tidy ones. An appreciation of the virtues of mess in fulfilling our human potential is something we can encourage our children from an early age; not forgetting to maintain the boundaries (just as a precaution).

            Speaking about inculcating the appreciation of messiness in children, Peter Gray, a psychologist at Boston College points out that an informal game would be the best source to understand about how to handle messiness. How? The need to compromise, to empathise and to accommodate younger, weaker and less skilful playmates is not something that one would find in formal games who irrespective of what the situation may be, winning or losing, are obliged to keep going until the final whistle blows. Now while there is truth in this it is important to look at the other side of the equation. Being in a formal situation teaches discipline. I guess if I were to sum it up in phrase, it would be that formal settings teach us adherence to rules and norms while informal settings teach us to adjust, accommodate, adapt and be creative.

            Jared Diamond, author of “The World Until Yesterday”, says something similar when he writes about the hunter gatherer societies in New Guinea, who consider young children to be autonomous individuals whose desires should not be thwarted and who are allowed to play with dangerous objects such as sharp knives, hot pots and fires. Though plenty of these kids grow up with physical scars, argues Diamond, they are the opposite of being emotionally scarred. Their ‘emotional security, self – confidence, curiosity and autonomy’ sets them apart from children brought up by cautious Westerners.

            It seems as though when we overprotect children, denying them the opportunity to practice their own skills, learn to make wise and foolish choices, to experience pain and loss and generally make an almighty mess, we believe we are treating them with love – but we may also be limiting their scope to become fully human.

            Yet, in as much as the above is important, there are something things in life that cannot be substituted, for instance, respect for authority, morality and the ability to distinguish right from wrong. If these, combined with the above-mentioned qualities, are implemented, we would be forming a brighter future for the next generation.

  

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