Journeying Inward
Journeying
Inward
Cl.
Mario D’Couto SDB
It
is said that the longest journey that ever was and ever will be is the journey
within. It is a life – long progress and as mentioned before, it goes on till
the end, even till one’s death. The world that we live in today is filled with
so many things and it offers us so many different possibilities. It is up to us
to choose for the best or for the worst.
Louise
Hageman O.P in her book, “In the midst of
winter” quotes Karen Harvey’s explanation about the theory of alienation.
Quite often in our lives, we are presented with so many things that could catch
our attention and consequently we are left with several choices that finally we
end up making the wrong choice though not always. Sometimes we choose the wrong
models and we think that is what is best for us, failing to realize that
ultimately what will really bring us genuine joy and happiness is present
within.
Karen Harvey
contends that under favourable conditions, our energies are directed to
realizing our potential. Our very nature moves us to strive towards self –
realization. However, under inner stress or suffering, we may be alienated from
our real selves and throw our energy into building a false, idealized self.
This idealized self is based on a pride which is filled with doubts and self –
hate. To relieve the tension of this inner conflict, we often assume attitudes
of domination, self – allurement or resignation.
It is important
to note the difference between the neurotic search for glory and healthy human
strivings. The difference is of great significance since through this, it helps
us to know as to what cause or makes a person to suffer in his search for
glory. There are basically 2 things in this regard (neurotic personality),
Ø
A
neurotic person is not able to be flexible. This means that he or she is unable
to adapt to a given moment or to react differently to different situations.
Ø
The
neurotic individual is unproductive and this is because inspite of the
favourable external possibilities, he feels that he stands in his own way.
This
latter symptom, the inability to realize his potential, is at the root of the
neurotic’s rigid unrealistic image of himself. His energies are spent trying to
keep intact a self – esteem which he considers ideal, but which is not in
accord with his real potential. When he falls short of his idealized self, he
blames his failure on external factors. He sets to work to mold himself into a
supreme being of his own making. He holds before his soul an image of
perfection and unconsciously tells himself, “Forget
about the disgraceful creature you actually ARE, this is how you SHOULD and to
be this idealized self is all that matters.”
Harvey
calls this the tyranny of the “Shoulds.” One should be able to endure
everything, to like everybody, to understand everything, to be always
productive. The neurotic has a need to be right and hence feels he should never
be criticized, doubted or questioned. Because as a human person, he is criticized,
doubted and questioned, he is doomed to suffer from the start, inauthentic
though the suffering may be.
Self
– hate and self – contempt are some of the worst things that could happen to
someone. When an individual shifts the centre of his unique self to his
idealized self, he exalts himself and must also look at his actual self from a
distorted perspective. The glorified self is a phantom to be pursued as well as
measuring rod by which to judge his actual being. This actual being is such an embarrassing
sight when viewed from the perspective of godlike perfection that he cannot but
despise it. His conflict ends in self – hatred.
Self
– hate indicates a rift in the personality which began with the creation of an
idealized self. The person is not able to love himself. Such self – hate signifies
that a war is on. Man, in reaching out for the Infinite and Absolute, also starts
destroying himself. By his self – idealization he figuratively makes a pact
with the devil who promises him glory. In the process, he has to go to hell –
the hell within himself.